肇論新疏 1.106

1.106

初句汎責真謂不遷也。賢首大師云：「實際居於目前，翻成名相之境。」次二句正責不覺之相。知其昔不來，却計今可往，迷也。後二句就示不遷。既知昔物不來，便可悟其今物不往。

The first sentence generally reproaches them; 'the true' refers to immutability. Great Master Xianshou says: 'The ultimate reality sits right before one's eyes, yet turns into an objective realm of names and marks.' The next two sentences directly reproach the manifestation of their lack of realization. Knowing that the past does not come, they nevertheless reckon that the present can go—this is delusion. The last two sentences point directly to immutability. Since one already knows that past things do not come, one can readily awaken to the fact that present things do not go.