肇論新疏 1.134

1.134

雙引經論，各證一事。引《成具經》中既云，菩薩為破眾生常計而演無常之教，證前閑人之常想。《智度論》中諸法不動，以證釋人之所謂往。皆對治悉檀，非第一義。

[The text] cites both a sūtra and a treatise, each verifying one point. It cites the *Chengju jing*, which states that bodhisattvas, in order to shatter sentient beings' calculation of permanence, expound the teaching of impermanence, verifying the previous statement about 'preventing people's conception of permanence.' In the *Dazhidu lun*, 'all dharmas are motionless' is cited to verify the resolution of 'what people describe as passing away.' Both are antidotal siddhāntas, not the ultimate truth.