肇論新疏 1.142

1.142

二典皆感往物難留至今，非說今物排去，以明即遷而不遷爾。巧攝儒道，故類會之。

Both texts lament that things of the past are hard to retain until the present; they do not say that present things are pushed away and depart, thereby clarifying that in the very movement there is no moving. This skillfully subsumes Confucianism and Daoism, thereby harmonizing them into one category.