肇論新疏 1.200

1.200

果極因滿曰至。示化人流曰人，謂無上士也。初二句實智內通。神心，智也，出分別故。無窮，理也，絕邊量故。窮所等者，謂悉覺真諦不滯於寂。後二句權智外應，目極視而色不膠、耳洞聽而聲弗制，則遍應諸緣不縛於有。如斯不滯不制，何耶？

"Utmost" means the fruit is ultimate and the causes are fulfilled. Manifesting transformation among humanity is called "person," referring to the Unsurpassed Person. The first two lines concern tattva-jñāna internally penetrating. "Spiritual mind" is wisdom, because it transcends conceptual discrimination. "Limitless" is the ultimate principle, because it cuts off boundaries and measures. "Exhausting the object" and so forth means completely awakening to the ultimate truth without stagnating in quiescence. The latter two lines concern upāya-jñāna externally responding: the eyes see to the utmost without being attached to form, and the ears hear penetratingly without being restricted by sound, thereby responding universally to all conditions without being bound to existence. How is it that they are thus unobstructed and unrestricted?