肇論新疏 1.210

1.210

將破三家謬計，故復舉甚深之理難解難入，致令所見未徹也。物即真俗融通之境。我則權實雙融之心。同根者，心境相收無異故。是非者，真俗也，亦相即故一氣也。生公云：「是非相待故有真俗名生，苟一諦為真，四言成權矣。」潛微下，理深曰潛，難見曰隱，群情容解，但不能盡之，如三家者。

Being about to refute the erroneous calculations of the three schools, he again raises the extremely profound principle that is difficult to understand and difficult to enter, which caused their views to fall short of thoroughness. "Things" is the realm wherein ultimate and conventional are harmoniously fused. "Self" is the mind wherein provisional and real are both harmoniously fused. "Sharing the same root" means that mind and object encompass each other without difference. "Right and wrong" are ultimate and conventional; being mutually identical, they are also of a single pneumata. Master Sheng said: "Because right and wrong are mutually dependent, the names of ultimate and conventional arise; if one truth is considered real, the four statements become provisional." From "profound, subtle" down: the principle being deep is called "profound"; being difficult to see is called "hidden"; the multitude of minds may understand partially, but cannot exhaust it, just as with the three schools.