肇論新疏 1.46

1.46

所趣實相唯一，能趣根宜成異。器有廣狹、智有淺深、運有自他、進有迂直、證有單雙，此則差在於人，不在於法。

The dharmatā that is the destination is one; the roots and aptitudes of those capable of proceeding to it are different. Receptacles have broad and narrow; wisdom has shallow and deep; transit has self and others; progression has circuitous and direct; realization has single and double. These differences lie in the person, not in the Dharma.