肇論新疏 1.76

1.76

即彼經第七卷中云：「諸法不動搖故，諸法亦不去亦不來等。」法即緣集之物，以任持自體軌生人解故。去來動轉，遷也。既云皆無，不遷也。然實教了義多有此說，《法華》云：「世間相常住。」

That is, in the seventh fascicle of that scripture it says: "Because all dharmas do not shake, all dharmas neither go nor come, etc." "Dharma" means things brought together by conditions, because they maintain their own essence and serve as a model generating understanding in people. Going, coming, moving, and turning mean mutation. Since it says they are all absent, this is immutability. Definitive teachings of the true teaching frequently have this statement; the Saddharmapuṇḍarīka says: "The marks of the world are eternally abiding."