肇論新疏 2.140
肇論新疏 2.140
- Language
- Classical Chinese
2.140
自下但廣釋前義。問：何故真妄相因，非因為緣、非緣有知無知邪？
From here down, it merely explains the preceding meaning broadly. Question: Why is it that the true and the deluded mutually depend, yet not through being conditions, and through non-conditions there is knowing and non-knowing?
Translations (1)
- English (machine translation) — English, machine translation