肇論新疏 2.200
肇論新疏 2.200
- Language
- Classical Chinese
2.200
此辨真妄宛殊而云俱無，俱無則同無生滅，智惑何分？
This distinguishes how the true and the deluded are utterly different, yet both are said to be non-being. If both are non-being, then they equally lack arising and ceasing; how are wisdom and delusion to be distinguished?
Translations (1)
- English (machine translation) — English, machine translation