肇論新疏 2.358

2.358

初二句，緣生故萬殊，性空故常一，二諦之境非一非異。下二句，緣生無性故，不可為物；無性緣生故，亦非不物。

The first two lines: because of conditioned arising there are myriad diversities, and because of prakṛti-śūnyatā they are constantly one; the realm of the two truths is neither one nor different. The latter two lines: because conditioned arising lacks self-nature, they cannot be made into things; because lacking self-nature they conditionally arise, they are also not non-things.