肇論新疏 2.360

2.360

初二句，迷也。可謂取著，則成於名相，名相紛紜不達三假，故云異陳。賢首大師云：「真空滯於心首，恒為緣慮之場。實際居於目前，翻成名相之境。」後二句，悟也。物非主宰，受取亦空，不捨名相而入圓成。後句恐誤，宜云「即物而真」。

The first two lines concern delusion. "Treating as things" means grasping; then it turns into names and characteristics. When names and characteristics proliferate, one fails to penetrate the three designations, and therefore it says "displayed in distinction." Great Master Xianshou said: "When true emptiness is obstructed in the mind, it constantly becomes a field of conceptual thoughts. When ultimate reality abides before one's eyes, it turns into a realm of names and characteristics." The latter two lines concern awakening. Things lack a master, and grasping them is also empty; without abandoning names and characteristics, one enters the perfected nature. The last line is suspected to be an error; it should read "immediately identical to things, one is true."