肇論新疏 2.363

2.363

非有，所以不取；非無，所以不捨。不捨，故妙存即真；不取，故名相靡因。名相靡因，非有知也；妙存即真，非無知也。

Being non-existent, it is therefore not grasped; being not non-existent, it is therefore not abandoned. Because it is not abandoned, wondrously abiding, it is identical with the real; because it is not grasped, name and mark have no basis. When name and mark have no basis, it is not a knowing of existence; when wondrously abiding it is identical with the real, it is not an absence of knowing.