肇論新疏 2.412

2.412

若能無心於為是，而是於無是；無心於為當，而當於無當者，則終日是，不乖於無是；終日當，不乖於無當。

If one can have no mind toward making assertions, yet assert in what is without assertion; and have no mind toward making matches, yet match in what is without match; then though asserting all day long, it does not contravene being without assertion; and though matching all day long, it does not contravene being without match.