肇論新疏 2.421

2.421

初二句總顯聖心非有了別，故云無識；亦非知覺，故云無知。次二句相即無相。次二句名即無名，非名曰寂、非相曰寥。虛曠下，成前空洞耳。

The first two clauses generally reveal that the sage mind does not possess discriminating awareness, hence it says "without consciousness"; nor is it sensory perception, hence it says "without knowledge." The next two clauses mean marks are identical to animitta. The next two clauses mean names are identical to namelesness; non-name is called "silent," and non-mark is called "empty." From "vast" downward, it completes the preceding "completely empties."