肇論新疏 2.423
肇論新疏 2.423
- Language
- Classical Chinese
2.423
是當之心但於名相之物如是而轉，彼般若之體真至雙絕，何足以真是至當為般若耶？
The mind of assertion and match merely turns in this way toward the things of names and marks; the substance of that prajñā is both truly and supremely severed from duality. How could taking true assertion and the utmost match be sufficient to constitute prajñā?
Translations (1)
- English (machine translation) — English, machine translation