肇論新疏 2.60

2.60

前二句結成知為。復何下，恐聞知為心復住著，此又遣之。般若菩薩少有所住便落妄想，著我人相即非菩薩，是故有得無得皆無所得，逈然無寄真智現前，然燈記別而得菩提。

The first two sentences conclude the knowing and acting. From "What further..." downward, fearing that upon hearing of knowing and acting the mind would again dwell in attachment, this also dispels it. If a prajñā bodhisattva dwells even slightly, they immediately fall into deluded thought; clinging to the marks of self and person, they are not a bodhisattva. Therefore, both having attainment and having no attainment are entirely non-attainment. Eminently unattached, real wisdom appears before them, Dīpaṃkara gives prediction, and bodhi is attained.