肇論新疏 2.69
肇論新疏 2.69
- Language
- Classical Chinese
2.69
據上所救，但是聖人不以知會自取為長，豈一向無知會？非無之太甚邪？
According to the rescue above, it is only that the sage does not take knowing and encountering for his own advantage. How could he be completely devoid of knowing and encountering? Is this not taking non-being to an extreme?
Translations (1)
- English (machine translation) — English, machine translation