肇論新疏 3.109

3.109

初二句舉得，而論下顯失。至人者，即涅槃也。《出現疏》云：「雖明現身，即涅槃用大。」有無下，謂雙絕名相。幽途者，幽深途徑，謂無名相而引物。物不能造，是自蘊藏。靜思下，即有名者尋思，無所措懷。

The first two sentences raise the accomplishment, and from "yet the treatise" down shows the failing. "Consummate person" refers to nirvāṇa. The Chuxian shu states: "Although it clearly manifests the body, this is the great function of nirvāṇa." From "being and non-being" down means cutting off both names and marks. "Profound path" means the deep and obscure path, meaning guiding beings without names or marks. Because beings are unable to attain it, it is harbored within itself. From "searching in quiet thought" down means that those who hold to names seek and contemplate, yet have nowhere to set their minds.