肇論新疏 3.141

3.141

莫之者，亦忘乎至大至廣之相也。由忘乎大，故曰小成。但寄小以遣大，豈住小成？由忘乎廣，故歸無名。總前意云：謂依體起用、即用恒體，非體時不用、用時不體，體用無住無不住也。

'Not' also means forgetting the marks of utmost greatness and utmost vastness. Through forgetting greatness, it is called 'minor accomplishment.' It merely borrows the small to eliminate the great; how could it abide in minor accomplishment? Through forgetting vastness, it returns to the nameless. To summarize the preceding intention: it means giving rise to function based on substance, and function itself being eternally substance; it is not that substance at the time is without function, nor that function at the time is without substance—substance and function are neither abiding nor non-abiding.