肇論新疏 3.170

3.170

象非聖出、心非聖生，既由機感而現，此身此心何患何勞？故《出現疏》云：「象非我有，自彼器之虧盈；心非我生，豈普現之前後？」金石下，即《莊子．逍遙篇》云：「大旱金石流，土山焦而不熱」等。

Forms do not issue from the sage, and mind does not arise from the sage. Since they manifest entirely due to the stimulation of beings' capacities, what distress or what toil could there be for this body and this mind? Therefore, the Commentary on the Manifestation of the Tathāgata states: 'Forms are not possessed by me; their wax and wane depend upon the vessels of others. Mind does not arise from me; how could there be a before and after in universal manifestation?' The phrase from 'metals and stones' downward draws upon the 'Free and Easy Wandering' chapter of the Zhuangzi: 'A great drought may melt metals and stones, and scorch the earth and mountains, yet he is not hot,' and so forth.