肇論新疏 3.184

3.184

數名慧數，緣即是慧，盡為滅諦，謂無漏慧斷諸煩惱、證滅諦理。唐譯名擇滅無為。非數緣盡者，即諸法緣離自滅。於此三中，取第二為小乘涅槃，第三同前儒老，自有入無，以明有無攝世出世，以無餘即出世法故。

'Deliberate analysis' (shu) is named as the mental factor of wisdom; 'analysis' (yuan) is wisdom itself; 'cessation' (jin) is the truth of cessation; meaning that undefiled wisdom cuts off all afflictions and realizes the principle of the truth of cessation. In the Tang translation it is named pratisamkhyā-nirodha-asaṃskṛta. 'Cessation not through deliberate analysis' (apratisamkhyā-nirodha) means that all dharmas cease of themselves when conditions are absent. Among these three, the second is taken as Hīnayāna nirvāṇa, and the third is the same as the Confucian and Daoist idea mentioned before, where existence enters non-existence; this shows that existence and non-existence encompass both the mundane and supramundane, since nirvāṇa without remainder is a supramundane dharma.