肇論新疏 3.202

3.202

彷彿者，相似比擬也，猶言倣法玄道而悟。如何法耶？一相絕、二言亡，不可守有無之言而隔玄悟。體其下，但可體究其非有非無，不生知覺自與玄會。若計有無之外別有涅槃，復入有境，豈能超之？

'Contemplate' (fangfu) means similar comparison; it is like saying one models oneself on the mysterious Dao to awaken. How does one model it? First, marks are severed; second, words are forgotten; one must not cling to the words of existence and non-existence and obstruct mysterious awakening. From 'embody' downward means one can only embody and investigate its being neither existent nor non-existent; without producing perceptual awareness, one naturally joins with the mystery. If one posits that outside of existence and non-existence there is separately another nirvāṇa, one re-enters the realm of existence; how could one transcend it?