肇論新疏 3.228

3.228

初句，於道貴悟。如何悟耶？即妄而真故。如前云「不離煩惱得涅槃」等。次句，既不離緣而即真，觀色之時莫非見空、觀空之時莫非見色，故云齊觀。彼己目心境，心境一如，故云莫二。

The first clause: with regard to the Way, what is valued is awakening. How does one awaken? Because delusion is identical to the true. As stated earlier: "Without departing from afflictions, one attains nirvāṇa," and so forth. The next clause: since without departing from conditions one is identical to the true, at the time of contemplating form, there is nothing that is not seeing emptiness; at the time of contemplating emptiness, there is nothing that is not seeing form; hence it is said "contemplated equally." "Other and self" refer to mind and object; mind and object are unified as suchness, hence it is said "not two."