肇論新疏 3.328

3.328

以此四者身心兩現，如何乃云體絕（云云）？文義既殊、動靜互戾，會屬於儒童一人如何？

Since these four are manifest in both body and mind, how can it be said that “the essence is severed” and so forth? The texts and meanings already being different, and movement and quiescence conflicting with each other, how can they be conflated and attributed to the single person of the young scholar (māṇava)?