肇論新疏 3.378

3.378

會，證會也。聖人了法即心。前則依性起相，此則會相歸心，所以成聖。《楞嚴經》云：「一切眾生從無始來，迷己為物、失於本心，為物所轉。若能轉物，即同如來。」雲庵云：「昔石頭和尚讀至於此，遂豁然大悟曰：『聖人無己，靡所不己。法身無相，誰云自他？圓鑑虛照於其間，萬象體玄而自現。』」

'Integrate' means to realize and converge. The sage understands that dharmas are identical to mind. The former gives rise to characteristics based on nature, while this integrates characteristics to return to mind, which is how one becomes a sage. The Śūraṅgama-sūtra says: 'All sentient beings from beginningless time have been confused about themselves, taking themselves to be things, losing their fundamental mind, and being turned by things. If one can turn things, one is identical to the Tathāgata.' Yun'an said: 'Formerly, when the Venerable Shitou read up to this point, he was suddenly thoroughly enlightened and said: "The sage has no self, yet there is nowhere that is not self. The Dharma body is signless; who speaks of self and other? The perfect mirror shining emptily within; the ten thousand forms, their substance profound, manifest of themselves."'"