大乘法苑義林章 5.17

5.17

第四以蘊處界與百法相攝。於色蘊中攝十一種色；受蘊攝遍行中受數；想蘊攝遍行中想數；行蘊攝相應心所四十九法，及攝不相應行二十四法，合七十三法；識蘊唯攝心法八種。總攝九十四法，唯除六無為。故《俱舍》云「蘊不攝無為，義不相應故。」十二處攝者，內五處、外五處攝十種色。意處攝八識，法處攝四類法：所謂色法，法處所攝色有五種；是相應法有五十一；不相應法二十四；無為法有六，合有八十六法。十八界攝者，唯開意處立六識界，餘竝與處同。

Fourth, mutual subsumption of the aggregates, bases, and realms with the one hundred dharmas. In the aggregate of matter, eleven kinds of matter are subsumed. The aggregate of feeling subsumes the mental factor of feeling among the universal [mental factors]. The aggregate of conception subsumes the mental factor of conception among the universal [mental factors]. The aggregate of formations subsumes the forty-nine associated mental factors and subsumes the twenty-four non-associated formation dharmas, combining to seventy-three dharmas. The aggregate of consciousness subsumes only the eight kinds of mind dharmas. In total, ninety-four dharmas are subsumed, excluding only the six unconditioned [dharmas]. Hence the *Kośa* states: 'The aggregates do not subsume the unconditioned, because the meaning does not apply.' As for subsumption by the twelve bases, the five internal bases and five external bases subsume the ten kinds of matter. The mind base subsumes the eight consciousnesses. The dharma base subsumes four categories of dharmas: namely, material dharmas—the matter subsumed under the dharma base has five kinds; associated dharmas, of which there are fifty-one; non-associated dharmas, of which there are twenty-four; and unconditioned dharmas, of which there are six—combining to eighty-six dharmas. As for subsumption by the eighteen realms, only the mind base is opened up to establish the six consciousness realms; the remainder are all the same as the bases.