大乘法苑義林章 5.21

5.21

一辨眼緣者，一肉眼，業等所生故。二天眼，修方便起故。此二皆是色蘊眼根。三慧眼、四法眼，此二皆是無漏慧根。五佛眼，即前四故。下六通中當廣分別。五十四說「除肉天眼所餘眼，用一切極微為所行境。以彼天眼唯取聚色中表上下前後兩邊，若明若暗，必不能取極微處所，由極微體以思分析而建立故。」天眼尚不能，況乎肉眼。

First, distinguishing what the eye perceives: (1) the fleshly eye, because it is produced by karma and so forth; (2) the divine eye, because it arises through the practice of skillful means—these two are both the eye faculty of the aggregate of form; (3) the wisdom eye; (4) the Dharma eye—these two are both the anāsrava faculty of wisdom; (5) the Buddha eye, which is identical to the preceding four. They will be extensively distinguished below under the six supernormal powers.
Fascicle 54 says: "Excluding the fleshly and divine eyes, the remaining eyes have all paramāṇus as their objective sphere of activity. Because that divine eye only perceives aggregated forms in their center, outside, upper, lower, front, back, and two sides, whether bright or dark, it definitely cannot perceive the locus of a paramāṇu, since the entity of a paramāṇu is established by mental analysis." If even the divine eye cannot do so, how much less the fleshly eye!