大乘法苑義林章 7.19

7.19

六三身諸相門，七由幾自在得自在門，八三身依止幾處門，九由幾佛法所攝持門，十受用、變化非法身門，十一功德相應門，此上皆如《攝大乘》說。十二有漏無漏識所變門，如《成唯識》說。十三淨土差別門，如別義林說。十四三身說法差別門，如《楞伽經》。此三身義差別無邊，恐厭繁文，且略指述。如《十地經》、《金光明經》、《楞伽經》、《金剛般若經》、《涅槃經》、《勝鬘經》、《解深密經》、《法花經》、《無垢稱經》，《瑜伽》、《攝論》、二《般若論》、《對法》、《佛地》、《唯識》、《寶性》等論，及法花、無垢稱疏，廣辨其相。

Sixth, the gate of the marks of the three bodies; seventh, the gate of attaining mastery through how many masteries; eighth, the gate of how many bases the three bodies rely upon; ninth, the gate of being sustained by how many Buddha-dharmas; tenth, the gate of the enjoyment and transformation bodies not being the dharmakāya; eleventh, the gate of association with virtues: all the above are as explained in the Mahāyānasaṃgraha. Twelfth, the gate of manifestations by sāsrava and anāsrava consciousness, as explained in the Cheng weishi lun. Thirteenth, the gate of the distinctions of pure lands, as explained in another chapter of the Forest of Meanings. Fourteenth, the gate of the distinctions of the three bodies' Dharma teaching, as in the Laṅkāvatāra-sūtra. The meanings and distinctions of these three bodies are boundless; fearing that a voluminous text would be tedious, I have briefly pointed them out. Their marks are comprehensively distinguished in such texts as the Daśabhūmika-sūtra, Suvarṇaprabhāsa-sūtra, Laṅkāvatāra-sūtra, Vajracchedikā-prajñāpāramitā-sūtra, Nirvāṇa-sūtra, Śrīmālādevī-sūtra, Saṃdhinirmocana-sūtra, Saddharmapuṇḍarīka-sūtra, Vimalakīrtinirdeśa-sūtra; the Yogācārabhūmi, Mahāyānasaṃgraha, the two Prajñā treatises, Abhidharmasamuccaya, Buddhabhūmi-sūtra-śāstra, Cheng weishi lun, Ratnagotravibhāga, and other treatises; as well as the commentaries on the Lotus Sūtra and Vimalakīrti.