勸發菩提心集 1.58

1.58

七十二云：復次若於五種有情眾中起邪行時，說名無哀無愍無有傷嘆。一於乞求者，二於危厄者，三於有恩者，四於樂樂者，五於樂法者。乞求有五，乞四事為四，五求救護。危厄亦五：一艱乏者，二住迷亂者，三來歸依者，四相投委者，五來拜覲者。其有恩者亦有五種：一母，二父，三妻子，四奴婢僕使，五朋友兄弟。樂樂亦有五：一愛樂事業興盛樂，二不乖離樂，三苦遠樂，四解疲倦樂，五求勝進樂。樂法亦有五：一樂說正法，二樂受持讀誦，三樂論議決擇，四樂教授教誡，五樂法隨法行。此中邪行者，謂於是中，或作加行，或不作加行，或不饒益加行故，或中庸加行故，應知其相。

Fascicle seventy-two states: Furthermore, when one gives rise to wrong conduct toward five kinds of groups of sentient beings, one is said to be without pity, without compassion, and without sorrow. First, toward those who beg; second, toward those in distress; third, toward those who have shown kindness; fourth, toward those who delight in happiness; fifth, toward those who delight in the Dharma. Beggars are of five kinds: begging for the four requisites makes four, and fifth is seeking rescue and protection. Those in distress are also five: first, the destitute; second, those abiding in bewilderment; third, those who come for refuge; fourth, those who entrust themselves; fifth, those who come to pay homage. Those who have shown kindness are also of five kinds: first, mother; second, father; third, wife and children; fourth, slaves and servants; fifth, friends and brothers. Those who delight in happiness are also five: first, delighting in the happiness of flourishing enterprises; second, the happiness of non-separation; third, the happiness of distancing suffering; fourth, the happiness of relieving fatigue; fifth, the happiness of seeking superior progress. Those who delight in the Dharma are also five: first, delighting in preaching the true Dharma; second, delighting in upholding, reading, and reciting it; third, delighting in debating and discerning it; fourth, delighting in instruction and admonition; fifth, delighting in practice in accordance with the Dharma. Herein, wrong conduct means: in these regards, either making application, or not making application, or because of harmful application, or because of indifferent application; one should understand its characteristics in this way.