勸發菩提心集 2.47

2.47

又《彌勒問經》云：菩薩修行十善業道，有五希奇。何等為五？一者起勇猛心、二者精進、三者堅固、四者智慧、五者果（如名起）。又諸菩薩以願堅固故，依大慈悲起，利益眾生，行於諸世間，心不疲倦。何者名為菩薩堅固之願？答曰：有五種法，名為菩薩堅固之願。一者聲聞乘不能動轉、二者辟支佛乘不能動轉、三者諸外道論不能動轉、四者一切諸魔不能動轉、五者不以無因無緣自然動轉。復有五法，知菩薩有大慈悲心：一者為與眾生安穩樂故，不惜一切資生之物；二者不惜自身；三者不護惜命；四者修一切行不待多時；五者怨親等悲。是故菩薩於諸世間，心不疲倦。既為眾生發菩提心，受此菩薩十善者，亦應修行堅固等心。

Furthermore, the Maitreyaparipṛcchā Sūtra states: "When a bodhisattva cultivates the ten wholesome courses of action, there are five marvelous things. What are the five? First, giving rise to a courageous mind; second, vigor; third, firmness; fourth, wisdom; and fifth, fruition (generated according to the name)." Furthermore, because bodhisattvas have firm vows, based on the arising of great benevolence and compassion, they benefit sentient beings and travel through the various worlds without weariness in their minds. What is called a bodhisattva's firm vow? The answer states: "There are five kinds of dharmas called a bodhisattva's firm vow: first, that which the Śrāvakayāna cannot shake; second, that which the Pratyekabuddhayāna cannot shake; third, that which the treatises of external paths cannot shake; fourth, that which all the Māras cannot shake; and fifth, that which does not naturally shake without cause and condition." Furthermore, there are five dharmas by which one knows a bodhisattva has a mind of great benevolence and compassion: first, in order to give sentient beings peace and happiness, they do not spare any requisites of life; second, they do not spare their own bodies; third, they do not protect or begrudge their lives; fourth, they cultivate all practices without waiting for a long time; and fifth, they have equal compassion for enemy and kin. Therefore, the bodhisattva's mind does not grow weary in the worlds. Having aroused bodhicitta for the sake of sentient beings, one who receives these bodhisattva ten wholesome [precepts] should also cultivate a firm mind and so forth.