勸發菩提心集 3.110

3.110

二、一切忍者，在家出家各具三忍：耐怨害忍，起念五想略如能斷疏。云何名忍？自無憤勃，不報他怨，亦不隨眠，流注恒續，故名為忍。安受苦忍者，事有八：一依止處苦、二世法處苦、三威儀處苦、四攝法處苦、五乞行處苦、六勤勞處苦、七利他處苦、八所作處苦。依止處苦有四，即飲食等四事。世法苦有九：謂衰、毀、譏、苦、壞、盡、老、病、死。威儀處苦有四，即四威儀。攝法苦有七：一供養三寶、二供事尊長、三諮受正法、四諮受已廣為他說、五以大音聲吟詠讚誦、六獨處思察、七修瑜伽所攝止觀。乞行處苦有七：一毀形捨俗、二壞色衣服、三進止不縱住自兢攝、四依他活命、五盡壽乞求非久積用、六盡壽離婬、七盡壽離觀舞倡打歌同齡携從等法。思勝解忍者。能於八種生勝解故。一三寶功德處、二真實義處、三佛菩薩大神力處、四因處、五果處、六應得義處、七自於彼義得方便處、八一切所知所應行處。由二因緣於彼諸處善能安立，一長時串習故、二證善淨智故。

Second, forbearance of everything (sarvakṣānti): the lay and monastic divisions each possess three kinds of forbearance. Forbearance in enduring injury from enemies: giving rise to mindfulness of the five notions, briefly as in the commentary to the Diamond Sūtra (Nengduan shu). Why is it called forbearance? Because one does not become enraged oneself, does not retaliate against another's enmity, and does not let latent tendencies (anuśaya) flow in constant continuity; hence it is called forbearance. Forbearance in willingly accepting suffering has eight bases: first, the suffering based on requisites; second, the suffering based on worldly dharmas; third, the suffering based on deportments; fourth, the suffering based on gathering the Dharma; fifth, the suffering based on begging for alms; sixth, the suffering based on toil and exertion; seventh, the suffering based on benefiting others; eighth, the suffering based on tasks. Suffering based on requisites has four kinds, namely food, drink, and the other four requisites. Suffering based on worldly dharmas has nine kinds: decay, decline, blame, suffering, destruction, exhaustion, old age, sickness, and death. Suffering based on deportments has four kinds, namely the four deportments. Suffering based on gathering the Dharma has seven kinds: first, making offerings to the Triratna; second, serving elders and superiors; third, seeking and receiving the true Dharma; fourth, having sought and received it, broadly explaining it to others; fifth, chanting, praising, and reciting with a loud voice; sixth, reflecting and examining in solitude; seventh, cultivating calming and insight (śamatha-vipaśyanā) encompassed by yoga. Suffering based on begging for alms has seven kinds: first, shaving the head and abandoning secular life; second, wearing dyed robes; third, not giving free rein to movements but abiding in self-restraint; fourth, relying on others for livelihood; fifth, begging for one's whole life without accumulating for long-term use; sixth, abstaining from unchastity for one's whole life; seventh, abandoning watching dances, songs, clapping, singing, and fraternizing with companions for one's whole life. Forbearance based on reflective resolution: because one is able to generate resolute faith in eight matters: first, the merits of the Triratna; second, the real truth; third, the great spiritual powers of Buddhas and bodhisattvas; fourth, causes; fifth, results; sixth, the meaning of what should be attained; seventh, the means for oneself to attain that meaning; eighth, all that should be known and practiced. Through two causes one can well establish oneself in those matters: first, habitual practice over a long time; second, realizing pure wisdom.