勸發菩提心集 3.124

3.124

一切靜慮者，略有二種：即世、出世，此各有現法樂住、能引菩薩等持功德、饒益有情。所有靜慮身心輕安，離過泯相，名現法樂。能引十方解脫願智等，名為能引。饒益靜慮有十一種，如前應知。謂諸菩薩依止靜慮，於諸有情能引義利，彼彼事業與作助伴，有苦為除，於諸有情依如理說，於有恩者知恩報恩，於怖為救，於喪失處能解愁憂，於匱乏者施於眾善，匡御於諸有情善隨心轉，於實有德讚美令喜，於諸有過能正調伏，為物現通，恐怖引攝，名一切靜慮。

All dhyāna: briefly, there are two kinds: mundane and supramundane. Each of these includes abiding in happiness in the present life, inducing the virtues of bodhisattva samādhi, and benefiting sentient beings. All dhyāna that has ease of body and mind, is free from faults, and effaces marks is called abiding in happiness in the present life. That which can induce the liberations, aspirational knowledge, and so forth of the ten directions is called capable of inducing. Dhyāna that benefits [sentient beings] has eleven kinds, as should be understood from what was said before. That is, bodhisattvas rely on dhyāna to induce benefit for sentient beings, acting as companions in their various undertakings, removing their suffering, speaking in accordance with reason to sentient beings, recognizing kindness and repaying it to those who have been kind, rescuing those who are terrified, dispelling sorrow for those who have suffered losses, bestowing various wholesome gifts upon the destitute, guiding sentient beings and skillfully adapting to their minds, praising and delighting those who genuinely possess virtue, correctly subduing those with faults, and displaying supernormal powers to terrify, attract, and gather beings. These are called all dhyāna.