勸發菩提心集 3.135

3.135

善士慧者有五：一聽聞正法所集成慧、二內正作意俱行慧、三自他利行方便俱行慧、四於諸法中善決定慧、五捨煩惱慧。復有異門：一微細慧，悟入所知如所有性故；二周備慧，悟入所知盡所有性故；三俱生慧，宿智資糧所集成故；四具教慧，能於諸佛已入大地諸菩薩眾，所聞法義具受持故；五具證慧，從淨意樂地乃至到究竟地所攝受故。

The prajñā of a good person has five types: 1. prajñā gathered and developed through hearing the true Dharma; 2. prajñā accompanied by correct internal attention; 3. prajñā accompanied by skillful means in practices that benefit oneself and others; 4. prajñā that is well-determined with respect to all phenomena; and 5. prajñā that abandons afflictions. There is also an alternative explanation: 1. subtle prajñā, because it penetrates the real nature of the knowable; 2. comprehensive prajñā, because it penetrates the full extent of the knowable; 3. connate prajñā, because it is gathered and developed through past stores of wisdom; 4. prajñā endowed with instruction, because it fully receives and retains the dharmas and meanings heard from the Buddhas and the assembly of bodhisattvas who have already entered the great bhūmis; and 5. prajñā endowed with realization, because it is embraced from the bhūmi of pure intention up to the ultimate bhūmi.