勸發菩提心集 3.158

3.158

難行利行者，略有三種：於先未行勝善根，因諸有情所能行利行，名第一難。難勸導故，於有善因現前耽著廣大財位眾具圓滿有情利行，名第二難。廣大放逸耽著轉故，於諸外道著本異道邪見邪行有情利行，名第三難。彼於自宗愚癡執故，於正法律憎背執故。

Difficult-to-practice beneficial action is, in brief, of three types: (1) being able to perform beneficial action toward sentient beings who have not previously practiced superior wholesome roots and causes—this is called the first difficulty, because they are difficult to exhort; (2) performing beneficial action toward sentient beings who have wholesome causes but are presently attached to vast wealth, status, and complete material requisites—this is called the second difficulty, because vast negligence and attachment are operating; (3) performing beneficial action toward non-Buddhists who are attached to their own deviant paths, wrong views, and wrong practices—this is called the third difficulty, because they foolishly cling to their own traditions and cling to hatred of and opposition to the correct Dharma and Vinaya.