勸發菩提心集 3.166

3.166

前施乃至同事九門所得果者，一切施等，若多修習，若善清淨，若具圓滿（此三流至下諸門），能感無上正等菩提金剛之身，正法久住果。難行，能感如來希奇法果。一切門，得最勝有情天人所供養果。善士門，得一切有情門最尊勝果。一切種，得無量殊勝福德所攝相好莊嚴身果。遂求門，能感如來座菩提座魔不能惱不傾動果。二世門，得如來最勝靜慮解脫等持等至樂果。清淨門，能感如來四一切種清淨果，謂所依淨、所緣淨、心淨、智淨、無邊可愛無罪勝果。

Regarding the fruits attained through the preceding nine gates, from giving up to common undertaking: if all [kinds of] giving and so forth are frequently practiced, if they are thoroughly purified, and if they are fully complete (these three apply to all the subsequent gates), they can induce the fruit of the vajra-body of anuttarā samyaksambodhi and the long abiding of the true Dharma. The [gate of] difficult practice can induce the fruit of the Tathāgata's marvelous qualities. The [gate of] all doors attains the fruit of being venerated by the most supreme sentient beings, gods, and humans. The [gate of] virtuous persons attains the fruit of being the most honored and supreme among all doors of sentient beings. The [gate of] all varieties attains the fruit of a body adorned with the primary and secondary marks encompassed by immeasurable and extraordinary merit. The [gate of] conforming to desires can induce the fruit of the Tathāgata sitting upon the bodhi seat, unable to be afflicted or shaken by Māra. The [gate of] both worlds attains the fruit of the Tathāgata's bliss of the most supreme dhyāna, liberations, samādhis, and samāpattis. The [gate of] purification can induce the fruit of the Tathāgata's four kinds of all-aspects purity, namely, purity of basis, purity of cognitive object, purity of mind, and purity of knowledge, as well as the boundless, agreeable, flawless, and supreme fruits.