大乘入道次第 1.9

1.9

三出體者，資糧、加行此之二位，剋性皆以有漏加行智為其體故。見道剋性，而以根本、後得無漏二智為體，真、相別故。其修習位，十地皆以有為、無為諸功德法以為自體。究竟位者，即以如來菩提、涅槃以為其體。上雖列位、釋名、出體三節不同，總當第一辨位次也。

Third, identifying the essence: the two stages of provisioning and preparatory application, in terms of their essential nature, both have contaminated wisdom of preparatory application as their essence. The path of seeing, in terms of its essential nature, has the two uncontaminated wisdoms—fundamental and subsequently attained—as its essence, because of the distinction between actual and mimetic. As for the stage of cultivation, the ten grounds all have all conditioned and unconditioned virtuous dharmas as their own essence. The ultimate stage has the Tathāgata's bodhi and nirvāṇa as its essence. Although the above three sections—listing the stages, explaining the names, and identifying the essence—are distinct, they collectively constitute the first part: determining the order of the stages.