華嚴一乘教義分齊章 1.14

1.14

六、付囑差別。如《法華經》云「於未來世，若有善男子善女人信如來智慧者，當為演說此《法華經》，使得聞知，為令其人得佛智慧故。若有眾生不信受者，當於如來餘深法中示教利喜。汝等若能如是，則為報佛之恩。」解云：餘深法者即是大乘，非一乘故稱之為餘。然非小乘，是以稱深，亦不可說以彼小乘為餘深法，以《法華》中正破小乘，豈可歎其深耶？是故當知《法華》別意正在一乘，故作此付囑也。

Sixth, the distinction in entrustment. For example, the Saddharmapuṇḍarīka-sūtra states: 'In future ages, if there are good men or good women who believe in the Tathāgata's wisdom, you should expound this Saddharmapuṇḍarīka-sūtra for them so that they may hear and know it, in order to cause those persons to obtain the Buddha's wisdom. If there are sentient beings who do not believe or accept it, you should instruct, benefit, and gladden them within the other deep dharmas of the Tathāgata. If you are able to do so, you will have repaid the Buddha's benevolence.' Explanation: 'Other deep dharmas' refers to the Mahāyāna; because it is not the One Vehicle, it is called 'other.' Yet because it is not the Hīnayāna, it is called 'deep.' Nor can it be said that Hīnayāna is the 'other deep dharmas,' for in the Saddharmapuṇḍarīka-sūtra, Hīnayāna is refuted directly; how could its depth be praised? Therefore, one should know that the distinct intention of the Saddharmapuṇḍarīka-sūtra resides specifically in the One Vehicle, which is why it makes this entrustment.