華嚴一乘教義分齊章 1.56

1.56

六、依耆闍法師立六宗教：初二同衍師；第三名不真宗，明諸大乘通說諸法如幻化等；第四名真宗，明諸法真宗理等；第五名常宗，明說真理恒沙功德常恒等義；第六名圓宗，明法界自在，緣起無礙，德用圓備，亦《華嚴》法門等是也。

6. According to Master Qishe, he established six tenets of teachings: the first two are identical to Master Yan's; the third is called the tenet of the non-true, clarifying that all Mahāyāna teachings generally speak of all dharmas as like illusions and transformations; the fourth is called the tenet of the true, clarifying the principle of the true tenet of all dharmas and so forth; the fifth is called the tenet of the permanent, clarifying the meaning that the true principle has permanent and eternal merits numerous as the sands of the Ganges; the sixth is called the tenet of the perfect, clarifying that the dharma-realm is sovereign, dependent origination is unobstructed, and its virtues and functions are fully complete, which is also the Avataṃsaka doctrinal approach and so forth.