華嚴一乘教義分齊章 3.23

3.23

五、以染心麁細寄於三位，以顯三身，如《金光明經》說「依諸伏道，起事心盡，得顯化身；依法斷道，依根本心盡，得顯應身；依勝拔道，根本心盡，得顯法身。」有人解云：伏道是地前起事心，此是第六識；法斷道是地上，依根本心是末那，以依緣賴耶識本心故；勝拔道是金剛位，根本心是賴耶識。

Fifth, using the coarse and subtle aspects of the defiled mind provisionally across three stages to clarify the three bodies: as the Suvarṇaprabhāsa-sūtra says, 'Relying on the paths of subduing, when the mind initiating activities is exhausted, one reveals the emanation body; relying on the paths of phenomenal abandonment, when the mind relying on the root is exhausted, one reveals the response body; relying on the path of supreme uprooting, when the root mind is exhausted, one reveals the Dharma body.' Someone interprets this: The path of subduing is the pre-bhūmi mind initiating activities, which is the sixth consciousness; the path of phenomenal abandonment is on the bhūmis, where the mind relying on the root is manas, because it relies on and conditions the fundamental mind of the ālaya consciousness; the path of supreme uprooting is the vajropama stage, where the root mind is the ālaya consciousness.