華嚴一乘教義分齊章 4.21

4.21

第三、顯示其義者，真如是有義，以迷悟所依故。又不空義故、不可壞故，餘如上說。又真如是空義，以離相故、隨緣故、對染故，餘亦如上。又真如是亦有亦無義，以具德故、違順自在故、鎔融故。又是非有非無義，以二不二故、定取不得故，餘翻說準上知之。二、依他是有義，緣成故、無性故，餘準前知；依他是無義，以緣成無性故，亦準前知；依他是亦有亦無義，以緣成無性故，準前；依他是非有非無義，以二不二故、隨取一不得故，準前。三、遍計是有，約情故；遍計是無，約理故；遍計是亦有亦無，由是所執故；遍計是非有非無，由是所執故。餘準前思之。上來別明三性竟。

Third, in revealing its meaning: True suchness has the meaning of existence, because it is the support for delusion and awakening; furthermore, because of the meaning of non-emptiness and because it is indestructible, the rest being as stated above. True suchness also has the meaning of emptiness, because it is free of characteristics, accords with conditions, and opposes defilement, the rest likewise being as above. True suchness also has the meaning of both existence and nonexistence, because it possesses virtues, is free in opposing and conforming, and is completely fused. It also has the meaning of neither existence nor nonexistence, because the two are non-dual and cannot be grasped definitively; other converse explanations should be understood by analogy with the above. Second, other-dependence has the meaning of existence, because it is accomplished through conditions and lacks self-nature, the rest being understood by analogy with the preceding; other-dependence has the meaning of nonexistence, because it is accomplished through conditions and lacks self-nature, likewise understood as before; other-dependence has the meaning of both existence and nonexistence, because it is accomplished through conditions and lacks self-nature, as before; other-dependence has the meaning of neither existence nor nonexistence, because the two are non-dual and neither one can be grasped alone, as before. Third, the imagined has existence, from the perspective of sentiment; the imagined has nonexistence, from the perspective of principle; the imagined is both existent and nonexistent, because it is what is grasped; the imagined is neither existent nor nonexistent, because it is what is grasped. The rest can be grasped by reflecting on the above. The detailed explanation of the three natures is completed above.