華嚴一乘教義分齊章 4.57

4.57

初列名者，謂總相、別相、同相、異相、成相、壞相。總相者，一舍多德故；別相者，多德非一故，別依比總，滿彼總故；同相者，多義不相違，同成一總故；異相者，多義相望，各各異故；成相者，由此諸緣起成故；壞相者，諸義各住自法，不移動故。

First, as for listing the names: they are the universal characteristic, particular characteristic, identical characteristic, distinct characteristic, integrating characteristic, and disintegrating characteristic. The universal characteristic is because one gathers many virtues; the particular characteristic is because the many virtues are not one, and the particulars rely on that universal, fulfilling that universal; the identical characteristic is because the multiple meanings do not contradict one another, identically forming one universal; the distinct characteristic is because when the multiple meanings are viewed in relation to one another, each is distinct; the integrating characteristic is because it is formed through these conditions arising; the disintegrating characteristic is because the various meanings each abide in their own dharma without shifting.