華嚴五十要問答 1.64

1.64

問：諸戒學等有何差別？答：隨人差別，有其八種。八戒及七眾所持戒，總成一別解脫戒，與定、道別故。別別修持，故名別也。定、道二戒，通前別解脫，總成三戒也。此之三戒，三業亦共，為隨所相應故也。三乘菩薩別有三戒，謂十無盡戒、二十四戒、四波羅夷戒。此之三戒，四波羅夷戒為出家人受，餘之二戒為俗人受。上下分二，義相如此。戒體或五種十善；或表無表，無表即不相應色心事之理也；或即一乘，應法界故。

Question: What differences are there in the various trainings in precepts and so forth? Answer: In accordance with the differences among persons, there are eight kinds. The eight precepts and the precepts upheld by the seven assemblies together make up the single prātimokṣa precept, because it is distinct from [the precepts of] concentration and the path. Because they are cultivated and upheld separately, they are named distinct (prāti-). The two precepts of concentration and the path, together with the aforementioned prātimokṣa, make up three precepts in total. These three precepts are also shared by the three karmas, because they follow what is corresponding. The bodhisattvas of the triyāna have three distinct precepts, namely: the ten inexhaustible precepts, the twenty-four precepts, and the four pārājika precepts. Among these three precepts, the four pārājika precepts are received by renunciants, while the other two precepts are received by laypeople. They are divided into two, upper and lower; such are their meaningful characteristics. The essence of the precept is either the five kinds of ten goods; or manifest and unmanifest—unmanifest being the principle of matter, mind, and affairs that is cittaviprayukta; or it is simply the Ekayāna, because it responds to the dharmadhātu.