華嚴五十要問答 1.66

1.66

問：定門何別？答：如八禪定，與小乘名大同，於中隨人邪正及發智流無流別，即體性皆異。就聖門中，一乘及三乘并諸小乘等位皆共用此定，隨所成事異，得名別也。三乘位中，直進菩薩別有八定等，地前有四，如光德等定；地上有四，首楞、伽摩等。依一乘教，有十種等，如《華嚴》說，體性德量皆竝不同。

Question: How do the approaches to concentration differ? Answer: For instance, the eight dhyānas and concentrations are broadly identical in name to the Hīnayāna; among them, according to whether the person is wrong or right, and according to the distinctions of the flow of wisdom being with outflows or without outflows, their fundamental natures are entirely different. With regard to the approach of the noble ones, the stages of the Ekayāna, the triyāna, and the various Hīnayānas all jointly use these concentrations; according to the differences in what is accomplished, they obtain different names. In the stages of the triyāna, bodhisattvas of direct advancement have eight distinct concentrations and so forth: before the grounds there are four, such as the concentration of luminous virtue; on the grounds there are four, such as Śūraṅgama and so forth. According to the Ekayāna teaching, there are ten kinds and so forth, as spoken in the Avataṃsaka; their fundamental natures, virtues, and measures are all completely different.