華嚴經內章門等雜孔目章 1.37

1.37

初八相者，《雜集論》云「云何知有阿賴耶識？若無此識，執受、初、明了、種子、業、身受、無心定、命終無，皆不應理。」釋此伽他，如〈攝決擇分〉說，由八種相，證阿賴耶識決定是有。謂若離阿賴耶識，依止執受不可得故、最初生起不可得故、明了生起不可得故、種子體性不可得故、業用體性不可得故、身受體性不可得故、處無心定不可得故、命終之識不可得故。

Regarding the first eight aspects, the Abhidharmasamuccaya states: 'How is it known that the ālayavijñāna exists? If this consciousness did not exist, appropriation, initial [rebirth], clarity, seeds, karma, bodily sensation, mindless samādhi, and death would all be unreasonable.' In explaining this verse, as stated in the 'Viniścayasaṃgrahaṇī', by eight aspects it is proven that the ālayavijñāna definitely exists: namely, because apart from the ālayavijñāna, support and appropriation cannot be found; the initial arising cannot be found; clear arising cannot be found; the nature of seeds cannot be found; the nature of karmic function cannot be found; the nature of bodily sensation cannot be found; dwelling in mindless samādhi cannot be found; and the consciousness at the time of death cannot be found.