華嚴經內章門等雜孔目章 1.39

1.39

二云何最初生起不可得耶？謂設有難言：若有阿賴耶識，應一有情二識俱起。應告彼曰：汝於非過妄生過想。容有二識俱時轉。所以者何？猶如一人俱時欲見乃至欲識，隨有一識最初生起不應道理。何以故？爾時作意無有差別，根及境界不壞現前，何因緣故識不俱轉？

Second, how is it that "initial arising is unobtainable"? Suppose someone were to raise an objection, saying: "If there were an ālayavijñāna, then two consciousnesses would arise together in a single sentient being." One should answer them: "You falsely conceive a fault where there is no fault. It is possible for two consciousnesses to operate simultaneously. Why is this? Just as when a single person simultaneously wishes to see and even wishes to cognize, it is unreasonable for merely one consciousness to arise initially. Why is this? At that time, their attention is without difference, and their sense faculties and sense objects are uninjured and present before them; for what reason would the consciousnesses not operate simultaneously?"