華嚴經內章門等雜孔目章 1.43

1.43

六云何身受體性不可得耶？猶如有一人，或如理思、或不如理思，或不思惟、或復推尋，若心在定、若不在定，身受生起非一眾多。若無阿賴耶識，如是身受應不可得。既現可得，是故定有阿賴耶識。

Sixth, how is it that "the nature of bodily sensations is unobtainable"? Just as when a person is either thinking correctly or thinking incorrectly, or is not reflecting, or is investigating, and whether their mind is in absorption or not in absorption, bodily sensations arise in great multiplicity, not just one. If there were no ālayavijñāna, such bodily sensations could not be obtained. Since they are manifestly obtainable, there is definitely an ālayavijñāna.