華嚴經內章門等雜孔目章 2.11

2.11

不共法者，謂身無失、口無失、念無失、無異想、無不定心、無不知已捨、欲無減、精進無減、念無減、慧無減、解說無減、解脫知見無減、一切身業隨智慧行、一切口業隨智慧行、一切意業隨智慧行、智慧知過去世無礙、智慧知未來世無礙、智慧知現在世無礙。此之十八，不與因同，故名不共。又此十八，別名小乘不解依，如《雜心》用十力、四無畏、大悲、三念處為十八不共法。問：依《攝論》百四十不共法，與小乘同，因何十八別名小乘不解？答：此意欲顯一百四十不共法名數與小同，仍欲顯彼小乘文義不同大乘，故於文中作差別說。若一乘義，即如下經〈不思議法品〉不共義中說。

The unshared dharmas are: no fault in body, no fault in speech, no fault in mindfulness, no disparate thoughts, no non-concentrated mind, no equanimity without awareness, no diminution in aspiration, no diminution in vigor, no diminution in mindfulness, no diminution in wisdom, no diminution in exposition, no diminution in knowledge and vision of liberation, all bodily karma following wisdom, all verbal karma following wisdom, all mental karma following wisdom, wisdom knowing the past without hindrance, wisdom knowing the future without hindrance, and wisdom knowing the present without hindrance. These eighteen are not shared with the causal [stages], and are therefore called 'unshared'. Furthermore, these eighteen have distinct names that the Hīnayāna does not rely on or understand; for example, the *Saṃyuktābhidharmahṛdaya* takes the ten powers, four fearlessnesses, great compassion, and the three applications of mindfulness as the eighteen unshared dharmas. Question: According to the *Mahāyānasaṃgraha*, the hundred and forty unshared dharmas are shared with the Hīnayāna; why are these eighteen specially named as not understood by the Hīnayāna? Answer: The intention here is to show that while the names and numbers of the hundred and forty unshared dharmas are identical to the Hīnayāna, the textual meanings of that Hīnayāna are still different from the Mahāyāna, and therefore differential explanations are made in the text. As for the meaning of the Ekayāna, it is explained below in the unshared meanings of the 'Chapter on Inconceivable Dharmas'.