華嚴經內章門等雜孔目章 2.81

2.81

四輪者，一住善處輪，亦云淨國輪；二依善人輪；三自發願輪；四宿殖善根輪。住善處者，謂住中國，離於五難：三塗為三，長壽天、欝單越為五。依善人者，生在佛世，離佛前佛後一難。自發正願者，即離世智辨聰一難。宿殖善根者，離生盲生聾等一難。謂天人等，依其人法四義，得增善法。離惡成善，具德名輪，即是入道遠方便之要路也。此義通三乘及小乘，一乘方究竟。若小乘成人空無漏緣，若人天成正善緣，若菩薩成菩提緣，若一乘教成普賢解行緣。若依別教，正國土即國土海，正士即十佛等，平等願即普賢願，本功德即性起功德，難障唯離之。餘義如別章。

As for the four wheels: first, the wheel of dwelling in a good place, also called the wheel of a pure land; second, the wheel of relying on good persons; third, the wheel of generating one's own aspirations; fourth, the wheel of having planted good roots in the past. Dwelling in a good place means dwelling in the central realm, free from five difficult conditions: the three evil destinies make three, and the long-lived devas and Uttarakuru make five. Relying on good persons means being born during the time of a Buddha, free from the one difficult condition of being before or after a Buddha. Generating right aspirations on one's own frees one from the difficult condition of worldly intellect and rhetorical wit. Having planted good roots in the past frees one from the difficult condition of being born blind, deaf, and so forth. That is to say, devas, humans, and others, relying on these four meanings of persons and dharma, can increase good dharmas. Leaving evil behind and accomplishing good, possessing virtues is called a "wheel"; this is the essential path of the distant provisional means for entering the Path. This meaning applies generally to the Triyāna and Hīnayāna, but is consummate only in the Ekayāna. In the Hīnayāna, it completes the conditions for the unconditioned nature of the emptiness of person; in humans and devas, it completes the conditions for correct goodness; in bodhisattvas, it completes the conditions for bodhi; in the Ekayāna teaching, it completes the conditions for Samantabhadra's understanding and practice. If based on the distinct teaching, the right land is the ocean of lands, the right persons are the ten Buddhas and so forth, the equal aspiration is Samantabhadra's aspiration, the fundamental merit is the merit of the arising of the nature, and difficulties and hindrances are solely eliminated. The remaining meanings are as in the separate chapter.