華嚴經內章門等雜孔目章 3.52

3.52

七淨者，一戒淨、二定淨、三見淨、四度疑淨、五道非道淨。此五大小乘名同，後二名異。小乘後二者，一行淨、二行斷淨，以彼宗趣滅故，後說行斷淨。大乘名者，一名行斷、二名思量菩提分法上上淨，以此宗依其行斷起上勝求。所依位者，若約小乘，戒及定見道前，次三見道，次一修道，次一無學道。大乘三位論之，行斷及行在修道，餘悉同前。淨者，分勝離垢故名淨。此義通三乘及小乘，若為一乘目，即屬於一乘。一乘清淨有十種，如〈離世間品〉說。所以說十者，欲顯無量故。餘義如別章。

The seven purities are: first, purity of precepts; second, purity of concentration; third, purity of view; fourth, purity by overcoming doubt; fifth, purity by knowledge and vision of path and non-path. These five have identical names in the Mahāyāna and Hīnayāna, but the latter two have different names. In the Hīnayāna, the latter two are: first, purity of conduct; second, purity of the cessation of conduct; because that school inclines toward cessation, it states 'purity of the cessation of conduct' last. The Mahāyāna names are: first, purity of the cessation of conduct; second, supreme purity contemplating the factors of enlightenment; because this school relies on that cessation of conduct to give rise to higher and superior aspiration. As for the stages upon which they rely: if considered according to the Hīnayāna, precepts and concentration are prior to the path of seeing; the next three are on the path of seeing; the next one is on the path of cultivation; the next one is on the path of no-learning. In the Mahāyāna, discussing them across three stages: the cessation of conduct and conduct are on the path of cultivation, while the rest are all identical to the preceding. 'Purity' means purity because of superior progress and separation from defilement. This meaning applies to the Triyāna and the Hīnayāna; if designated by the Ekayāna, it belongs to the Ekayāna. Ekayāna purity is of ten kinds, as spoken in the 'Leaving the World' chapter. That ten are spoken is to reveal the immeasurable. The remaining meanings are as in the separate chapter.