華嚴經內章門等雜孔目章 3.54

3.54

十諦者，是菩薩如實知是苦聖諦、是苦集諦、是苦滅諦、如實知是至滅苦道聖諦，是菩薩善知世諦、善知第一義諦、善知相諦、善知差別諦、善知說成諦、善知事諦、善知生諦、善知盡無生智諦、善知令入道智諦、善知一切菩薩地次第成就諦，及善知集如來智諦。是菩薩隨眾生意，令歡喜故，善知世諦。通達一切法一相故，善知第一義諦。覺法自相同相故，善知相諦。覺法差別故，善知差別諦。覺分別陰界入故，善知說成諦。覺身心苦惱故，善知事諦。覺諸道生相續故，善知生諦。畢竟滅一切熱惱故，善知盡無生智諦。起不二行故，善知令入道智諦。正覺一切法相故，善知一切菩薩地次第成就諦，及善知集如來智諦，以信解力故知，非得一切究竟智知。問：此之十諦通三乘不？答《華嚴》十諦即是一乘，《瓔珞》十諦即是三乘。何以故？為隨教定故。餘義如疏論廣釋。

Regarding the ten truths: this bodhisattva knows as it really is that this is the noble truth of suffering, this is the truth of the origination of suffering, this is the truth of the cessation of suffering, and knows as it really is that this is the noble truth of the path leading to the cessation of suffering; this bodhisattva skillfully knows the conventional truth, skillfully knows the ultimate truth, skillfully knows the truth of characteristics, skillfully knows the truth of differentiation, skillfully knows the truth of verbal formulation, skillfully knows the truth of phenomena, skillfully knows the truth of arising, skillfully knows the truth of the cognition of exhaustion and non-arising, skillfully knows the truth of the cognition that leads into the path, skillfully knows the truth of the sequential accomplishment of all bodhisattva stages, and skillfully knows the truth of gathering the Tathāgata's cognition. This bodhisattva skillfully knows conventional truth to comply with the minds of sentient beings and cause them to rejoice. Because of penetrating the single characteristic of all dharmas, one skillfully knows ultimate truth. Because of awakening to the specific characteristics and common characteristics of dharmas, one skillfully knows the truth of characteristics. Because of awakening to the differentiation of dharmas, one skillfully knows the truth of differentiation. Because of awakening to the discrimination of aggregates, realms, and sense fields, one skillfully knows the truth of verbal formulation. Because of awakening to the afflictions of body and mind, one skillfully knows the truth of phenomena. Because of awakening to the continuous arising of various destinies, one skillfully knows the truth of arising. Because of ultimately extinguishing all burning afflictions, one skillfully knows the truth of the cognition of exhaustion and non-arising. Because of giving rise to non-dual conduct, one skillfully knows the truth of the cognition that leads into the path. Because of correctly awakening to all characteristics of dharmas, one skillfully knows the truth of the sequential accomplishment of all bodhisattva stages and skillfully knows the truth of gathering the Tathāgata's cognition; one knows this by the power of faith and understanding, not by attaining all ultimate cognitions. Question: Do these ten truths apply to the Triyāna or not? Answer: The ten truths of the Avataṃsaka are precisely the Ekayāna; the ten truths of the Yingluo [jing] are precisely the Triyāna. Why? Because they are determined according to the teaching. The remaining meanings are extensively explained as in the commentaries and treatises.